Review" (245/3. See "Quarterly Review," July 1871; also "Life and Letters," III., page 147.) he shows the greatest scorn and animosity towards me, and with uncommon cleverness says all that is most disagreeable. He makes me the most arrogant, odious beast that ever lived. I cannot understand him; I suppose that accursed religious bigotry is at the root of it. Of course he is quite at liberty to scorn and hate me, but why take such trouble to express something more than friendship? It has mortified me a good deal.
LETTER 246. TO J.D. HOOKER. Down, October 4th [1871].
I am quite delighted that you think so highly of Huxley's article. (246/1. A review of Wallace's "Natural Selection," of Mivart's "Genesis of Species," and of the "Quarterly Review" article on the "Descent of Man" (July, 1871), published in the "Contemporary Review" (1871), and in Huxley's "Collected Essays," II., page 120.) I was afraid of saying all I thought about it, as nothing is so likely as to make anything appear flat. I thought of, and quite agreed with, your former saying that Huxley makes one feel quite infantile in intellect. He always thus acts on me. I exactly agree with what you say on the several points in the article, and I piled climax on climax of admiration in my letter to him. I am not so good a Christian as you think me, for I did enjoy my revenge on Mivart. He (i.e. Mivart) has just written to me as cool as a cucumber, hoping my health is better, etc. My head, by the way, plagues me terribly, and I have it light and rocking half the day. Farewell, dear old friend--my best of friends.
LETTER 247. TO JOHN FISKE.
(247/1. Mr. Fiske, who is perhaps best known in England as the author of "Outlines of Cosmic Philosophy," had sent to Mr. Darwin some reports of the lectures given at Harvard University. The point referred to in the postscript in Mr. Darwin's letter is explained by the following extract from Mr. Fiske's work: "I have endeavoured to show that the transition from animality (or bestiality, stripping the word of its bad connotations) to humanity must have been mainly determined by the prolongation of infancy or immaturity which is consequent upon a high development of intelligence, and which must have necessitated the gradual grouping together of pithecoid men into more or less definite families." (See "Descent," I., page 13, on the prolonged infancy of the anthropoid apes.))
Down, November 9th, 1871.
I am greatly obliged to you for having sent me, through my son, your lectures, and for the very honourable manner in which you allude to my works. The lectures seem to me to be written with much force, clearness, and originality. You show also a truly extraordinary amount of knowledge of all that has been published on the subject. The type in many parts is so small that, except to young eyes, it is very difficult to read. Therefore I wish that you would reflect on their separate publication, though so much has been published on the subject that the public may possibly have had enough. I hope that this may be your intention, for I do not think I have ever seen the general argument more forcibly put so as to convert unbelievers.
It has surprised and pleased me to see that you and others have detected the falseness of much of Mr. Mivart's reasoning. I wish I had read your lectures a month or two ago, as I have been preparing a new edition of the "Origin," in which I answer some special points, and I believe I should have found your lectures useful; but my MS. is now in the printer's hands, and I have not strength or time to make any more additions.
P.S.--By an odd coincidence, since the above was written I have received your very obliging letter of October 23rd. I did notice the point to which you refer, and will hereafter reflect more over it. I was indeed on the point of putting in a sentence to somewhat of the same effect in the new edition of the "Origin," in relation to the query--Why have not apes advanced in intellect as much as man? but I omitted it on account of the asserted prolonged infancy of the orang.