I have received proof-sheets (with a wonderfully nice letter) of very hostile review by Andrew Murray, read before the Royal Society of Edinburgh. (403/1. "On Mr. Darwin's Theory of the Origin of Species," by Andrew Murray. "Proc. Roy. Soc., Edinb." Volume IV., pages 274-91, 1862. The review concludes with the following sentence: "I have come to be of opinion that Mr. Darwin's theory is unsound, and that I am to be spared any collision between my inclination and my convictions" (referring to the writer's belief in Design).) But I am tired with answering it. Indeed I have done nothing the whole day but answer letters.


(404/1. The following letter occurs in the "Memoir of Leonard Horner, edited by his daughter Katherine M. Lyell," Volume II., page 300 (privately printed, 1890).)

Down, March 20th [1861].

I am very much obliged for your Address (404/2. Mr. Horner's Anniversary Address to the Geological Society ("Proc. Geol. Soc." XVII., 1861).) which has interested me much...I thought that I had read up pretty well on the antiquity of man; but you bring all the facts so well together in a condensed focus, that the case seems much clearer to me. How curious about the Bible! (404/3. At page lxviii. Mr. Horner points out that the "chronology, given in the margin of our Bibles," i.e., the statement that the world was created 4004 B.C., is the work of Archbishop Usher, and is in no way binding on those who believe in the inspiration of Scripture. Mr. Horner goes on (page lxx): "The retention of the marginal note in question is by no means a matter of indifference; it is untrue, and therefore it is mischievous." It is interesting that Archbishop Sumner and Dr. Dawes, Dean of Hereford, wrote with approbation of Mr. Horner's views on Man. The Archbishop says: "I have always considered the first verse of Genesis as indicating, rather than denying, a PREADAMITE world" ("Memoir of Leonard Horner, II., page 303).) I declare I had fancied that the date was somehow in the Bible. You are coming out in a new light as a Biblical critic. I must thank you for some remarks on the "Origin of Species" (404/4. Mr. Horner (page xxxix) begins by disclaiming the qualifications of a competent critic, and confines himself to general remarks on the philosophic candour and freedom from dogmatism of the "Origin": he does, however, give an opinion on the geological chapters IX. and X. As a general criticism he quotes Mr. Huxley's article in the "Westminster Review," which may now be read in "Collected Essays," II., page 22.) (though I suppose it is almost as incorrect to do so as to thank a judge for a favourable verdict): what you have said has pleased me extremely. I am the more pleased, as I would rather have been well attacked than have been handled in the namby-pamby, old-woman style of the cautious Oxford Professor. (404/5. This no doubt refers to Professor Phillips' "Life on the Earth," 1860, a book founded on the author's "Rede Lecture," given before the University of Cambridge. Reference to this work will be found in "Life and Letters," II., pages 309, 358, 373.)


(405/1. Mr. Wallace was, we believe, the first to treat the evolution of Man in any detail from the point of view of Natural Selection, namely, in a paper in the "Anthropological Review and Journal of the Anthropological Society," May 1864, page clviii. The deep interest with which Mr. Darwin read his copy is graphically recorded in the continuous series of pencil-marks along the margins of the pages. His views are fully given in Letter 406. The phrase, "in this case it is too far," refers to Mr. Wallace's habit of speaking of the theory of Natural Selection as due entirely to Darwin.)

May 22nd 1864.

I have now read Wallace's paper on Man, and think it MOST striking and original and forcible. I wish he had written Lyell's chapters on Man. (405/2. See "Life and Letters," III., page 11 et seq. for Darwin's disappointment over Lyell's treatment of the evolutionary question in his "Antiquity of Man"; see also page 29 for Lyell's almost pathetic words about his own position between the discarded faith of many years and the new one not yet assimilated.

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