(421/1. Mr. Preston wrote (May 20th, 1880) to the effect that "self-interest as a motive for conduct is a thing to be commended--and it certainly [is] I think...the only conceivable rational motive of conduct: and always is the tacitly recognised motive in all rational actions." Mr. Preston does not, of course, commend selfishness, which is not true self-interest.

There seem to be two ways of looking at the case given by Darwin. The man who knows that he is risking his life,--realising that the personal satisfaction that may follow is not worth the risk--is surely admirable from the strength of character that leads him to follow the social instinct against his purely personal inclination. But the man who blindly obeys the social instinct is a more useful member of a social community. He will act with courage where even the strong man will fail.)

Your letter appears to me an interesting and valuable one; but I have now been working for some years exclusively on the physiology of plants, and all other subjects have gone out of my head, and it fatigues me much to try and bring them back again into my head. I am, moreover, at present very busy, as I leave home for a fortnight's rest at the beginning of next week. My conviction as yet remains unchanged, that a man who (for instance) jumps into a river to save a life without a second's reflection (either from an innate tendency or from one gained by habit) is deservedly more honoured than a man who acts deliberately and is conscious, for however short a time, that the risk and sacrifice give him some inward satisfaction.

You are of course familiar with Herbert Spencer's writings on Ethics.

(422/1. The observations to which the following letters refer were continued by Mr. Wallis, who gave an account of his work in an interesting paper in the "Proceedings of the Zoological Society," March 2nd, 1897. The results on the whole confirm the belief that traces of an ancestral pointed ear exist in man.)

LETTER 422. TO H.M. WALLIS. Down, March 22nd, 1881.

I am very much obliged for your courteous and kind note. The fact which you communicate is quite new to me, and as I was laughed at about the tips to human ears, I should like to publish in "Nature" some time your fact. But I must first consult Eschricht, and see whether he notices this fact in his curious paper on the lanugo on human embryos; and secondly I ought to look to monkeys and other animals which have tufted ears, and observe how the hair grows. This I shall not be able to do for some months, as I shall not be in London until the autumn so as to go to the Zoological Gardens. But in order that I may not hereafter throw away time, will you be so kind as to inform me whether I may publish your observation if on further search it seems desirable?

LETTER 423. TO H.M. WALLIS. Down, March 31st, 1881.

I am much obliged for your interesting letter. I am glad to hear that you are looking to other ears, and will visit the Zoological Gardens. Under these circumstances it would be incomparably better (as more authentic) if you would publish a notice of your observations in "Nature" or some scientific journal. Would it not be well to confine your attention to infants, as more likely to retain any primordial character, and offering less difficulty in observing. I think, though, it would be worth while to observe whether there is any relation (though probably none) between much hairiness on the ears of an infant and the presence of the "tip" on the folded margin. Could you not get an accurate sketch of the direction of the hair of the tip of an ear?

The fact which you communicate about the goat-sucker is very curious. About the difference in the power of flight in Dorkings, etc., may it not be due merely to greater weight of body in the adults?

I am so old that I am not likely ever again to write on general and difficult points in the theory of Evolution.

I shall use what little strength is left me for more confined and easy subjects.

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