Some of the Fuegians plainly showed that they had a fair notion of barter. I gave one man a large nail (a most valuable present) without making any signs for a return; but he immediately picked out two fish, and handed them up on the point of his spear. If any present was designed for one canoe, and it fell near another, it was invariably given to the right owner. The Fuegian boy, whom Mr. Low had on board showed, by going into the most violent passion, that he quite understood the reproach of being called a liar, which in truth he was. We were this time, as on all former occasions, much surprised at the little notice, or rather none whatever, which was taken of many things, the use of which must have been evident to the natives. Simple circumstances -- such as the beauty of scarlet cloth or blue beads, the absence of women, our care in washing ourselves, -- excited their admiration far more than any grand or complicated object, such as our ship. Bougainville has well remarked concerning these people, that they treat the "chefs d'oeuvre de l'industrie humaine, comme ils traitent les loix de la nature et ses phenomenes."
On the 5th of March, we anchored in a cove at Woollya, but we saw not a soul there. We were alarmed at this, for the natives in Ponsonby Sound showed by gestures, that there had been fighting; and we afterwards heard that the dreaded Oens men had made a descent. Soon a canoe, with a little flag flying, was seen approaching, with one of the men in it washing the paint off his face. This man was poor Jemmy, -- now a thin, haggard savage, with long disordered hair, and naked, except a bit of blanket round his waist. We did not recognize him till he was close to us, for he was ashamed of himself, and turned his back to the ship. We had left him plump, fat, clean, and well-dressed; -- I never saw so complete and grievous a change. As soon, however, as he was clothed, and the first flurry was over, things wore a good appearance. He dined with Captain Fitz Roy, and ate his dinner as tidily as formerly. He told us that he had "too much" (meaning enough) to eat, that he was not cold, that his relations were very good people, and that he did not wish to go back to England: in the evening we found out the cause of this great change in Jemmy's feelings, in the arrival of his young and nice-looking wife. With his usual good feeling he brought two beautiful otter-skins for two of his best friends, and some spear-heads and arrows made with his own hands for the Captain. He said he had built a canoe for himself, and he boasted that he could talk a little of his own language! But it is a most singular fact, that he appears to have taught all his tribe some English: an old man spontaneously announced "Jemmy Button's wife." Jemmy had lost all his property. He told us that York Minster had built a large canoe, and with his wife Fuegia, [3] had several months since gone to his own country, and had taken farewell by an act of consummate villainy; he persuaded Jemmy and his mother to come with him, and then on the way deserted them by night, stealing every article of their property.
Jemmy went to sleep on shore, and in the morning returned, and remained on board till the ship got under way, which frightened his wife, who continued crying violently till he got into his canoe. He returned loaded with valuable property. Every soul on board was heartily sorry to shake hands with him for the last time. I do not now doubt that he will be as happy as, perhaps happier than, if he had never left his own country. Every one must sincerely hope that Captain Fitz Roy's noble hope may be fulfilled, of being rewarded for the many generous sacrifices which he made for these Fuegians, by some shipwrecked sailor being protected by the descendants of Jemmy Button and his tribe! When Jemmy reached the shore, he lighted a signal fire, and the smoke curled up, bidding us a last and long farewell, as the ship stood on her course into the open sea.
The perfect equality among the individuals composing the Fuegian tribes must for a long time retard their civilization. As we see those animals, whose instinct compels them to live in society and obey a chief, are most capable of improvement, so is it with the races of mankind. Whether we look at it as a cause or a consequence, the more civilized always have the most artificial governments. For instance, the inhabitants of Otaheite, who, when first discovered, were governed by hereditary kings, had arrived at a far higher grade than another branch of the same people, the New Zealanders, -- who, although benefited by being compelled to turn their attention to agriculture, were republicans in the most absolute sense. In Tierra del Fuego, until some chief shall arise with power sufficient to secure any acquired advantage, such as the domesticated animals, it seems scarcely possible that the political state of the country can be improved. At present, even a piece of cloth given to one is torn into shreds and distributed; and no one individual becomes richer than another. On the other hand, it is difficult to understand how a chief can arise till there is property of some sort by which he might manifest his superiority and increase his power.