This has been brought vividly before my mind by having just read most of the proofs of Lubbock's Address for York (307/3. Lord Avebury was President of the British Association in 1881.), in which he will attempt to review the progress of all branches of science for the last fifty years.
I entirely agree with what you say about "chance," except in relation to the variations of organic beings having been designed; and I imagine that Mr. Graham must have used "chance" in relation only to purpose in the origination of species. This is the only way I have used the word chance, as I have attempted to explain in the last two pages of my "Variation under Domestication."
On the other hand, if we consider the whole universe, the mind refuses to look at it as the outcome of chance--that is, without design or purpose. The whole question seems to me insoluble, for I cannot put much or any faith in the so-called intuitions of the human mind, which have been developed, as I cannot doubt, from such a mind as animals possess; and what would their convictions or intuitions be worth? There are a good many points on which I cannot quite follow Mr. Graham.
With respect to your last discussion, I dare say it contains very much truth; but I cannot see, as far as happiness is concerned, that it can apply to the infinite sufferings of animals--not only those of the body, but those of the mind--as when a mother loses her offspring or a male his female. If the view does not apply to animals, will it suffice for man? But you may well complain of this long and badly-expressed note in my dreadfully bad handwriting.
The death of my brother Erasmus is a very heavy loss to all of us in this family. He was so kind-hearted and affectionate. Nor have I ever known any one more pleasant. It was always a very great pleasure to talk with him on any subject whatever, and this I shall never do again. The clearness of his mind always seemed to me admirable. He was not, I think, a happy man, and for many years did not value life, though never complaining. I am so glad that he escaped very severe suffering during his last few days. I shall never see such a man again.
Forgive me for scribbling this way, my dear Farrer.
LETTER 308. TO G.J. ROMANES.
(308/1. Romanes had reviewed Roux's "Struggle of Parts in the Organism" in "Nature," September 20th, 1881, page 505. This led to an attack by the Duke of Argyll (October 20th, page 581), followed by a reply by Romanes (October 27th, page 604), a rejoinder by the Duke (November 3rd, page 6), and finally by the letter of Romanes (November 10th, page 29) to which Darwin refers. The Duke's "flourish" is at page 7: "I wish Mr. Darwin's disciples would imitate a little of the dignified reticence of their master. He walks with a patient and a stately step along the paths of conscientious observation, etc., etc.")
Down, November 12th, 1881.
I must write to say how very much I admire your letter in the last "Nature." I subscribe to every word that you say, and it could not be expressed more clearly or vigorously. After the Duke's last letter and flourish about me I thought it paltry not to say that I agreed with what you had said. But after writing two folio pages I find I could not say what I wished to say without taking up too much space; and what I had written did not please me at all, so I tore it up, and now by all the gods I rejoice that I did so, for you have put the case incomparably better than I had done or could do.
Moreover, I hate controversy, and it wastes much time, at least with a man who, like myself, can work for only a short time in a day. How in the world you get through all your work astonishes me.
Now do not make me feel guilty by answering this letter, and losing some of your time.
You ought not to swear at Roux's book, which has led you into this controversy, for I am sure that your last letter was well worth writing-- not that it will produce any effect on the Duke.
LETTER 309. TO J. JENNER WEIR.