The Londoners say he is mad with envy because my book has been talked about; what a strange man to be envious of a naturalist like myself, immeasurably his inferior! From one conversation with him I really suspect he goes at the bottom of his hidden soul as far as I do.
I wonder whether Sedgwick noticed in the "Edinburgh Review" about the "Sacerdotal revilers,"--so the revilers are tearing each other to pieces. I suppose Sedgwick will be very fierce against me at the Philosophical Society. (100/3. The meeting of the "Cambridge Phil. Soc." was held on May 7th, 1860, and fully reported in the "Cambridge Chronicle," May 19th. Sedgwick is reported to have said that "Darwin's theory is not inductive-- is not based on a series of acknowledged facts, leading to a general conclusion evolved, logically out of the facts...The only facts he pretends to adduce, as true elements of proof, are the varieties produced by domestication and the artifices of crossbreeding." Sedgwick went on to speak of the vexatious multiplication of supposed species, and adds, "In this respect Darwin's theory may help to simplify our classifications, and thereby do good service to modern science. But he has not undermined any grand truth in the constancy of natural laws, and the continuity of true species.") Judging from his notice in the "Spectator," (100/4. March 24th, 1860; see "Life and Letters," II., page 297.) he will misrepresent me, but it will certainly be unintentionally done. In a letter to me, and in the above notice, he talks much about my departing from the spirit of inductive philosophy. I wish, if you ever talk on the subject to him, you would ask him whether it was not allowable (and a great step) to invent the undulatory theory of light, i.e. hypothetical undulations, in a hypothetical substance, the ether. And if this be so, why may I not invent the hypothesis of Natural Selection (which from the analogy of domestic productions, and from what we know of the struggle for existence and of the variability of organic beings, is, in some very slight degree, in itself probable) and try whether this hypothesis of Natural Selection does not explain (as I think it does) a large number of facts in geographical distribution--geological succession, classification, morphology, embryology, etc. I should really much like to know why such an hypothesis as the undulation of the ether may be invented, and why I may not invent (not that I did invent it, for I was led to it by studying domestic varieties) any hypothesis, such as Natural Selection.
Pray forgive me and my pen for running away with me, and scribbling on at such length.
I can perfectly understand Sedgwick (100/5. See "Life and Letters," II., page 247; the letter is there dated December 24th, but must, we think, have been written in November at latest.) or any one saying that Natural Selection does not explain large classes of facts; but that is very different from saying that I depart from right principles of scientific investigation.
LETTER 101. TO J.S. HENSLOW. Down, May 14th [1860].
I have been greatly interested by your letter to Hooker, and I must thank you from my heart for so generously defending me, as far as you could, against my powerful attackers. Nothing which persons say hurts me for long, for I have an entire conviction that I have not been influenced by bad feelings in the conclusions at which I have arrived. Nor have I published my conclusions without long deliberation, and they were arrived at after far more study than the public will ever know of, or believe in. I am certain to have erred in many points, but I do not believe so much as Sedgwick and Co. think.
Is there any Abstract or Proceedings of the Cambridge Philosophical Society published? (101/1. Henslow's remarks are not given in the above-mentioned report in the "Cambridge Chronicle.") If so, and you could get me a copy, I should like to have one.
Believe me, my dear Henslow, I feel grateful to you on this occasion, and for the multitude of kindnesses you have done me from my earliest days at Cambridge.