With one of the higher Brazilian crabs, namely a Gelasimus, Fritz Muller found the males to be more numerous than the females. According to the large experience of Mr. C. Spence Bate, the reverse seems to be the case with six common British crabs, the names of which he has given me.
THE PROPORTION OF THE SEXES IN RELATION TO NATURAL SELECTION.
There is reason to suspect that in some cases man has by selection indirectly influenced his own sex-producing powers. Certain women tend to produce during their whole lives more children of one sex than of the other: and the same holds good of many animals, for instance, cows and horses; thus Mr. Wright of Yeldersley House informs me that one of his Arab mares, though put seven times to different horses, produced seven fillies. Though I have very little evidence on this head, analogy would lead to the belief, that the tendency to produce either sex would be inherited like almost every other peculiarity, for instance, that of producing twins; and concerning the above tendency a good authority, Mr. J. Downing, has communicated to me facts which seem to prove that this does occur in certain families of short-horn cattle. Col. Marshall (94. 'The Todas,' 1873, pp. 100, 111, 194, 196.) has recently found on careful examination that the Todas, a hill-tribe of India, consist of 112 males and 84 females of all ages--that is in a ratio of 133.3 males to 100 females. The Todas, who are polyandrous in their marriages, during former times invariably practised female infanticide; but this practice has now been discontinued for a considerable period. Of the children born within late years, the males are more numerous than the females, in the proportion of 124 to 100. Colonel Marshall accounts for this fact in the following ingenious manner. "Let us for the purpose of illustration take three families as representing an average of the entire tribe; say that one mother gives birth to six daughters and no sons; a second mother has six sons only, whilst the third mother has three sons and three daughters. The first mother, following the tribal custom, destroys four daughters and preserves two. The second retains her six sons. The third kills two daughters and keeps one, as also her three sons. We have then from the three families, nine sons and three daughters, with which to continue the breed. But whilst the males belong to families in which the tendency to produce sons is great, the females are of those of a converse inclination. Thus the bias strengthens with each generation, until, as we find, families grow to have habitually more sons than daughters."
That this result would follow from the above form of infanticide seems almost certain; that is if we assume that a sex-producing tendency is inherited. But as the above numbers are so extremely scanty, I have searched for additional evidence, but cannot decide whether what I have found is trustworthy; nevertheless the facts are, perhaps, worth giving. The Maories of New Zealand have long practised infanticide; and Mr. Fenton (95. 'Aboriginal Inhabitants of New Zealand: Government Report,' 1859, p. 36.) states that he "has met with instances of women who have destroyed four, six, and even seven children, mostly females. However, the universal testimony of those best qualified to judge, is conclusive that this custom has for many years been almost extinct. Probably the year 1835 may be named as the period of its ceasing to exist." Now amongst the New Zealanders, as with the Todas, male births are considerably in excess. Mr. Fenton remarks (p. 30), "One fact is certain, although the exact period of the commencement of this singular condition of the disproportion of the sexes cannot be demonstratively fixed, it is quite clear that this course of decrease was in full operation during the years 1830 to 1844, when the non-adult population of 1844 was being produced, and has continued with great energy up to the present time." The following statements are taken from Mr. Fenton (p.