It is a different question why the two sexes are sometimes combined in the same individual and are sometimes separated. As with many of the lowest plants and animals the conjugation of two individuals which are either quite similar or in some degree different, is a common phenomenon, it seems probable, as remarked in the last chapter, that the sexes were primordially separate. The individual which receives the contents of the other, may be called the female; and the other, which is often smaller and more locomotive, may be called the male; though these sexual names ought hardly to be applied as long as the whole contents of the two forms are blended into one. The object gained by the two sexes becoming united in the same hermaphrodite form probably is to allow of occasional or frequent self-fertilisation, so as to ensure the propagation of the species, more especially in the case of organisms affixed for life to the same spot. There does not seem to be any great difficulty in understanding how an organism, formed by the conjugation of two individuals which represented the two incipient sexes, might have given rise by budding first to a monoecious and then to an hermaphrodite form; and in the case of animals even without budding to an hermaphrodite form, for the bilateral structure of animals perhaps indicates that they were aboriginally formed by the fusion of two individuals.
It is a more difficult problem why some plants and apparently all the higher animals, after becoming hermaphrodites, have since had their sexes re-separated. This separation has been attributed by some naturalists to the advantages which follow from a division of physiological labour. The principle is intelligible when the same organ has to perform at the same time diverse functions; but it is not obvious why the male and female glands when placed in different parts of the same compound or simple individual, should not perform their functions equally well as when placed in two distinct individuals. In some instances the sexes may have been re-separated for the sake of preventing too frequent self-fertilisation; but this explanation does not seem probable, as the same end might have been gained by other and simpler means, for instance dichogamy. It may be that the production of the male and female reproductive elements and the maturation of the ovules was too great a strain and expenditure of vital force for a single individual to withstand, if endowed with a highly complex organisation; and that at the same time there was no need for all the individuals to produce young, and consequently that no injury, on the contrary, good resulted from half of them, or the males, failing to produce offspring.
There is another subject on which some light is thrown by the facts given in this volume, namely, hybridisation. It is notorious that when distinct species of plants are crossed, they produce with the rarest exceptions fewer seeds than the normal number. This unproductiveness varies in different species up to sterility so complete that not even an empty capsule is formed; and all experimentalists have found that it is much influenced by the conditions to which the crossed species are subjected. The pollen of each species is strongly prepotent over that of any other species, so that if a plant's own pollen is placed on the stigma some time after foreign pollen has been applied to it, any effect from the latter is quite obliterated. It is also notorious that not only the parent species, but the hybrids raised from them are more or less sterile; and that their pollen is often in a more or less aborted condition. The degree of sterility of various hybrids does not always strictly correspond with the degree of difficulty in uniting the parent forms. When hybrids are capable of breeding inter se, their descendants are more or less sterile, and they often become still more sterile in the later generations; but then close interbreeding has hitherto been practised in all such cases. The more sterile hybrids are sometimes much dwarfed in stature, and have a feeble constitution.