But then arises the doubt, can the mind of man, which has, as I fully believe, been developed from a mind as low as that possessed by the lowest animals, be trusted when it draws such grand conclusions?
"I cannot pretend to throw the least light on such abstruse problems. The mystery of the beginning of all things is insoluble by us; and I for one must be content to remain an Agnostic."
The following letters repeat to some extent what has been given from the Autobiography. The first one refers to 'The Boundaries of Science, a Dialogue,' published in 'Macmillan's Magazine,' for July 1861.]
CHARLES DARWIN TO MISS JULIA WEDGWOOD. July 11 [1861].
Some one has sent us 'Macmillan'; and I must tell you how much I admire your Article; though at the same time I must confess that I could not clearly follow you in some parts, which probably is in main part due to my not being at all accustomed to metaphysical trains of thought. I think that you understand my book (The 'Origin of Species.') perfectly, and that I find a very rare event with my critics. The ideas in the last page have several times vaguely crossed my mind. Owing to several correspondents I have been led lately to think, or rather to try to think over some of the chief points discussed by you. But the result has been with me a maze-- something like thinking on the origin of evil, to which you allude. The mind refuses to look at this universe, being what it is, without having been designed; yet, where one would most expect design, viz. in the structure of a sentient being, the more I think on the subject, the less I can see proof of design. Asa Gray and some others look at each variation, or at least at each beneficial variation (which A. Gray would compare with the rain drops (Dr. Gray's rain-drop metaphor occurs in the Essay 'Darwin and his Reviewers' ('Darwiniana,' page 157): "The whole animate life of a country depends absolutely upon the vegetation, the vegetation upon the rain. The moisture is furnished by the ocean, is raised by the sun's heat from the ocean's surface, and is wafted inland by the winds. But what multitudes of rain-drops fall back into the ocean--are as much without a final cause as the incipient varieties which come to nothing! Does it therefore follow that the rains which are bestowed upon the soil with such rule and average regularity were not designed to support vegetable and animal life?") which do not fall on the sea, but on to the land to fertilize it) as having been providentially designed. Yet when I ask him whether he looks at each variation in the rock-pigeon, by which man has made by accumulation a pouter or fantail pigeon, as providentially designed for man's amusement, he does not know what to answer; and if he, or any one, admits [that] these variations are accidental, as far as purpose is concerned (of course not accidental as to their cause or origin); then I can see no reason why he should rank the accumulated variations by which the beautifully adapted woodpecker has been formed, as providentially designed. For it would be easy to imagine the enlarged crop of the pouter, or tail of the fantail, as of some use to birds, in a state of nature, having peculiar habits of life. These are the considerations which perplex me about design; but whether you will care to hear them, I know not.
...
[On the subject of design, he wrote (July 1860) to Dr. Gray:
"One word more on 'designed laws' and 'undesigned results.' I see a bird which I want for food, take my gun and kill it, I do this DESIGNEDLY. An innocent and good man stands under a tree and is killed by a flash of lightning. Do you believe (and I really should like to hear) that God DESIGNEDLY killed this man? Many or most persons do believe this; I can't and don't. If you believe so, do you believe that when a swallow snaps up a gnat that God designed that that particular swallow should snap up that particular gnat at that particular instant? I believe that the man and the gnat are in the same predicament.