I am loth to rake any of these ancient scandals from their well-deserved oblivion; but I must make good a statement which may seem overcharged to the present generation, and there is no piece justificative more apt for the purpose, or more worthy of such dishonour, than the article in the 'Quarterly Review' for July, 1860. (I was not aware when I wrote these passages that the authorship of the article had been publicly acknowledged. Confession unaccompanied by penitence, however, affords no ground for mitigation of judgment; and the kindliness with which Mr. Darwin speaks of his assailant, Bishop Wilberforce (vol.ii.), is so striking an exemplification of his singular gentleness and modesty, that it rather increases one's indignation against the presumption of his critic.) Since Lord Brougham assailed Dr. Young, the world has seen no such specimen of the insolence of a shallow pretender to a Master in Science as this remarkable production, in which one of the most exact of observers, most cautious of reasoners, and most candid of expositors, of this or any other age, is held up to scorn as a "flighty" person, who endeavours "to prop up his utterly rotten fabric of guess and speculation," and whose "mode of dealing with nature" is reprobated as "utterly dishonourable to Natural Science." And all this high and mighty talk, which would have been indecent in one of Mr. Darwin's equals, proceeds from a writer whose want of intelligence, or of conscience, or of both, is so great, that, by way of an objection to Mr. Darwin's views, he can ask, "Is it credible that all favourable varieties of turnips are tending to become men;" who is so ignorant of paleontology, that he can talk of the "flowers and fruits" of the plants of the carboniferous epoch; of comparative anatomy, that he can gravely affirm the poison apparatus of the venomous snakes to be "entirely separate from the ordinary laws of animal life, and peculiar to themselves;" of the rudiments of physiology, that he can ask, "what advantage of life could alter the shape of the corpuscles into which the blood can be evaporated?" Nor does the reviewer fail to flavour this outpouring of preposterous incapacity with a little stimulation of the odium theologicum. Some inkling of the history of the conflicts between Astronomy, Geology, and Theology, leads him to keep a retreat open by the proviso that he cannot "consent to test the truth of Natural Science by the word of Revelation;" but, for all that, he devotes pages to the exposition of his conviction that Mr. Darwin's theory "contradicts the revealed relation of the creation to its Creator," and is "inconsistent with the fulness of his glory."
If I confine my retrospect of the reception of the 'Origin of Species' to a twelvemonth, or thereabouts, from the time of its publication, I do not recollect anything quite so foolish and unmannerly as the 'Quarterly Review' article, unless, perhaps, the address of a Reverend Professor to the Dublin Geological Society might enter into competition with it. But a large proportion of Mr. Darwin's critics had a lamentable resemblance to the 'Quarterly' reviewer, in so far as they lacked either the will, or the wit, to make themselves masters of his doctrine; hardly any possessed the knowledge required to follow him through the immense range of biological and geological science which the 'Origin' covered; while, too commonly, they had prejudiced the case on theological grounds, and, as seems to be inevitable when this happens, eked out lack of reason by superfluity of railing.
But it will be more pleasant and more profitable to consider those criticisms, which were acknowledged by writers of scientific authority, or which bore internal evidence of the greater or less competency and, often, of the good faith, of their authors. Restricting my survey to a twelvemonth, or thereabouts, after the publication of the 'Origin,' I find among such critics Louis Agassiz ("The arguments presented by Darwin in favor of a universal derivation from one primary form of all the peculiarities existing now among living beings have not made the slightest impression on my mind."
"Until the facts of Nature are shown to have been mistaken by those who have collected them, and that they have a different meaning from that now generally assigned to them, I shall therefore consider the transmutation theory as a scientific mistake, untrue in its facts, unscientific in its method, and mischievous in its tendency."--Silliman's 'Journal,' July, 1860, pages 143, 154.