We steered northward along shore, but owing to thick weather did not reach Valdivia till the night of the 8th. The next morning the boat proceeded to the town, which is distant about ten miles. We followed the course of the river, occasionally passing a few hovels, and patches of ground cleared out of the otherwise unbroken forest; and sometimes meeting a canoe with an Indian family. The town is situated on the low banks of the stream, and is so completely buried in a wood of apple-trees that the streets are merely paths in an orchard I have never seen any country, where apple-trees appeared to thrive so well as in this damp part of South America: on the borders of the roads there were many young trees evidently self-grown. In Chiloe the inhabitants possess a marvellously short method of making an orchard. At the lower part of almost every branch, small, conical, brown, wrinkled points project: these are always ready to change into roots, as may sometimes be seen, where any mud has been accidentally splashed against the tree. A branch as thick as a man's thigh is chosen in the early spring, and is cut off just beneath a group of these points, all the smaller branches are lopped off, and it is then placed about two feet deep in the ground. During the ensuing summer the stump throws out long shoots, and sometimes even bears fruit: I was shown one which had produced as many as twenty-three apples, but this was thought very unusual. In the third season the stump is changed (as I have myself seen) into a well-wooded tree, loaded with fruit. An old man near Valdivia illustrated his motto, "Necesidad es la madre del invencion," by giving an account of the several useful things he manufactured from his apples. After making cider, and likewise wine, he extracted from the refuse a white and finely flavoured spirit; by another process he procured a sweet treacle, or, as he called it, honey. His children and pigs seemed almost to live, during this season of the year, in his orchard.
February 11th. -- I set out with a guide on a short ride, in which, however, I managed to see singularly little, either of the geology of the country or of its inhabitants. There is not much cleared land near Valdivia: after crossing a river at the distance of a few miles, we entered the forest, and then passed only one miserable hovel, before reaching our sleeping-place for the night. The short difference in latitude, of 150 miles, has given a new aspect to the forest compared with that of Chiloe. This is owing to a slightly different proportion in the kinds of trees. The evergreens do not appear to be quite so numerous, and the forest in consequence has a brighter tint. As in Chiloe, the lower parts are matted together by canes: here also another kind (resembling the bamboo of Brazil and about twenty feet in height) grows in clusters, and ornaments the banks of some of the streams in a very pretty manner. It is with this plant that the Indians make their chuzos, or long tapering spears. Our resting-house was so dirty that I preferred sleeping outside: on these journeys the first night is generally very uncomfortable, because one is not accustomed to the tickling and biting of the fleas. I am sure, in the morning, there was not a space on my legs the size of a shilling which had not its little red mark where the flea had feasted.
12th. -- We continued to ride through the uncleared forest; only occasionally meeting an Indian on horseback, or a troop of fine mules bringing alerce-planks and corn from the southern plains. In the afternoon one of the horses knocked up: we were then on a brow of a hill, which commanded a fine view of the Llanos. The view of these open plains was very refreshing, after being hemmed in and buried in the wilderness of trees. The uniformity of a forest soon becomes very wearisome. This west coast makes me remember with pleasure the free, unbounded plains of Patagonia; yet, with the true spirit of contradiction, I cannot forget how sublime is the silence of the forest. The Llanos are the most fertile and thickly peopled parts of the country, as they possess the immense advantage of being nearly free from trees. Before leaving the forest we crossed some flat little lawns, around which single trees stood, as in an English park: I have often noticed with surprise, in wooded undulatory districts, that the quite level parts have been destitute of trees. On account of the tired horse, I determined to stop at the Mission of Cudico, to the friar of which I had a letter of introduction. Cudico is an intermediate district between the forest and the Llanos. There are a good many cottages, with patches of corn and potatoes, nearly all belonging to Indians. The tribes dependent on Valdivia are "reducidos y cristianos." The Indians farther northward, about Arauco and Imperial, are still very wild, and not converted; but they have all much intercourse with the Spaniards. The padre said that the Christian Indians did not much like coming to mass, but that otherwise they showed respect for religion. The greatest difficulty is in making them observe the ceremonies of marriage. The wild Indians take as many wives as they can support, and a cacique will sometimes have more than ten: on entering his house, the number may be told by that of the separate fires. Each wife lives a week in turn with the cacique; but all are employed in weaving ponchos, etc., for his profit. To be the wife of a cacique, is an honour much sought after by the Indian women.